God’s Design for Man and Woman: A Comprehensive Case for Complementarianism, Part 1
Posted on 06/20/2025 at The Curmudgeon’s Chronicle

God’s Design for Man and Woman: Introducing a Biblical Case for Complementarianism
In early 2021, Religion News Service published an article, reporting that “just over half (56.9%) of conservative, evangelical and fundamentalist congregations” allow women to preach, while conservative pastors like John Piper reaffirm 1 Timothy 2:12’s call for male leadership. In 2024, evangelical leaders on X cited Galatians 3:28 to support women preaching. Their posts often drew replies quoting 1 Timothy 2:12 and Ephesians 5 for male headship, sparking lively debates. A Desiring God podcast in 2024 echoed Piper’s stance, arguing that male eldership reflects God’s design, while egalitarian listeners pushed back with Galatians 3:28. Meanwhile, NBC News covered Nikki Haley’s 2024 presidential run, noting evangelical voters wrestling with whether a woman could lead as commander-in-chief while embodying “biblical femininity”. These real-world clashes – spanning churches, social media, podcasts, and politics – stir passion because they touch our identity as God’s people. They show that gender roles are no mere academic debate. They shape how we live as Christians. After many hours studying Scripture, I’m convinced the Bible teaches distinct, complementary roles for men and women, a view called complementarianism. This series will make a biblical case for complementarianism, engaging opposing views with fairness and inviting you to explore God’s design with me.
Why This Debate Matters
The question of gender roles cuts to the core of Christian life. In churches, it decides who stands in the pulpit, who serves as an elder, and how we disciple our children. In marriages, it shapes how husbands lead and wives support, as Ephesians 5:22-33 instructs: “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church.” In society, it influences whether a woman can be a CEO, run for office, or serve in the military while honoring her God-given identity. In my circle of family and friends, I’ve seen confusion over 1 Timothy 2:12 spark both division and deeper Bible study, reminding me how much clarity matters. Most crucially, it’s about the gospel. Ephesians 5:32 reveals that marriage mirrors Christ’s love for the church: “This is a great mystery: but I speak concerning Christ and the church.” Getting this wrong risks distorting not only our lives but the message we share with a watching world.
Our culture heightens the stakes. Feminism often pushes for sameness, dismissing distinct roles as relics of patriarchy. Egalitarianism, growing in churches, argues for identical roles based on gifting, appealing to modern notions of fairness. Yet, Kevin DeYoung argues that biblical roles for men and women provide freedom and clarity rather than restriction, emphasizing that “in an age of profound gender confusion, where the connection between biological sex and gender is routinely rejected, Christians are called upon to reaffirm that our shared human nature finds different expressions in manhood and in womanhood.” Picture a tapestry: different threads – male and female – woven together to create beauty. Complementarianism sees men and women as equal in worth but distinct in function, partnering to glorify God. This series will show why this view aligns with Scripture and how it applies to pulpits, homes, and workplaces.

Defining the Terms
To ground our discussion, let’s define the two main views:
- Egalitarianism: This perspective asserts that men and women should have equal roles in church and home, regardless of gender. Advocates like Ronald Pierce and Rebecca Groothuis in Discovering Biblical Equality argue that Galatians 3:28 – “there is neither male nor female: for ye are all one in Christ Jesus” – eliminates role distinctions, allowing women to preach, lead as elders, or head households based on their gifts. Some, like Philip Payne, see 1 Timothy 2:12 as addressing specific cultural issues in Ephesus, not universal restrictions. Egalitarianism emphasizes equality, resonating in a culture that prizes sameness.
- Complementarianism: This view holds that men and women are equal in value but have distinct, complementary roles rooted in God’s design. John Piper and Wayne Grudem in Recovering Biblical Manhood and Womanhood point to Genesis 2:18-25, where Eve is created as Adam’s helper, and Ephesians 5, where husbands lead and wives submit. Men are called to servant leadership, women to supportive roles, both reflecting God’s glory. Yet, as Aimee Byrd notes in Recovering from Biblical Manhood & Womanhood, some complementarians overemphasize stereotypes (e.g., “biblical manhood” as ruggedness), which can distort the view. Complementarianism isn’t about superiority but about harmony in difference.
Both views have variations, and this series will navigate these nuances with Scripture as our guide.
My Approach and Journey
I’m not a scholar like some authors I’ve read, but I’m a Christian driven to understand God’s Word. Over the past year, I’ve invested over 100 hours studying this topic, poring over passages like Genesis 1-3, Ephesians 5, 1 Timothy 2, and 1 Corinthians 11. I’ve leaned on trusted lexicons – BDAG, LSJ, and TDNT – to explore Greek terms like κεφαλή (kephalē, head) and αὐθεντέω (authenteō, authority), ensuring my conclusions are biblically sound. A 27 BC papyrus (BGU 1208) even clarified 1 Timothy 2:12’s meaning, showing how biblical words connected to their world. I’ve studied Greco-Roman culture through Pliny’s Letters to grasp the New Testament’s context.
I’ve engaged both sides: complementarian works by Piper, Grudem, Kevin DeYoung, and Andreas Köstenberger; egalitarian arguments by Payne and Pierce; and critical perspectives like Byrd’s. My aim isn’t to score points but to honor God by seeking truth. I’ll argue that complementarianism is the most faithful reading of Scripture, but I’ll treat egalitarianism with respect, addressing its strongest claims. Expect clear biblical analysis, practical answers, and a heart for unity amongst God’s people.

What to Expect in This Series
This 12-part series will comprehensively explore God’s design for men and women, covering every major Scripture and practical question. Here’s the roadmap:
- Post 2: Creation’s Blueprint: We’ll dive into Genesis 1-3 to uncover how God’s design for male and female roles begins in Eden.
- Post 3: New Testament Foundations: Passages like 1 Timothy 2:12, Ephesians 5, and 1 Corinthians 14 will anchor complementarianism’s biblical case.
- Post 4: Understanding Egalitarianism: We’ll fairly examine egalitarian arguments and explain why complementarianism is more faithful.
- Posts 5-6: Biblical Masculinity and Femininity: What does it mean to live as godly men and women in today’s world?
- Post 7: Marriage: How do husbands lead and wives submit in a Christ-centered home?
- Post 8: Church Roles: Can women be deacons? Are head coverings required today? We’ll tackle these and more.
- Post 9: Society: How does complementarianism apply to women as CEOs, politicians, soldiers, or single Christians?
- Post 10: Objections: We’ll address concerns like “Isn’t this patriarchal?” or “Does it limit women’s gifts?”
- Post 11: The Gospel’s Beauty: See how complementarianism reflects Christ and the church.
- Post 12: Resources: Tools to dig deeper, from books to lexicons.
Each post will engage Scripture, answer practical questions (e.g., “Can women serve in the military?”), and invite you to wrestle with God’s Word. I’ll update this post weekly with links to new posts, so bookmark it as your series hub.
Series Navigation
Part 3 - New Testament Foundations
Join the Journey
Gender role debates can feel divisive, but they’re also a chance to seek God’s truth together. I believe complementarianism offers a biblical, beautiful framework for men and women to flourish as equals with distinct callings. This series begins with Genesis in Post 2, where we’ll explore God’s design in creation. What questions do you have about biblical gender roles? What passages or issues do you want us to tackle? Share in the comments, and let’s study Scripture together, praying for wisdom to live out God’s design.
References
- Religion News Service. 2021. “Beth Moore’s Departure Reignites Debate over Women Preaching in Evangelical Churches.” Religion News Service, March 29, 2021. ReligionNews.com.
- Kevin DeYoung, Men and Women in the Church: A Short, Biblical, Practical Introduction. (Wheaton, IL: Crossway, 2021), 132.
- Philip Barton Payne, Man and Woman, One in Christ: An Exegetical and Theological Study of Paul’s Letters, Kindle edition (Grand Rapids, MI: Zondervan, 2009).
- Ronald W. Pierce and Rebecca Merrill Groothuis, Discovering Biblical Equality: Complementarity without Hierarchy (Downers Grove, IL: InterVarsity Press, 2005).
- John Piper and Wayne Grudem, Recovering Biblical Manhood & Womanhood: A Response to Evangelical Feminism (Wheaton, IL: Crossway, 2006).
- Aimee Byrd, Recovering from Biblical Manhood and Womanhood: How the Church Needs to Rediscover Her Purpose (Grand Rapids, MI: Zondervan, 2020).
- William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000).
- Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996).
- Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, eds., Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–1976).
- Gary Manning, BGU 1208, A Letter from Tryphon to Asclepiades: Translation and Explanation (unpublished manuscript, Talbot School of Theology, Biola University, n.d.), Academia.edu.
- Pliny, Letters, Vols. 1 & 2: Latin Text, ed. T. E. Page et al., The Loeb Classical Library (William Heinemann; The Macmillan Co., 1931).
- David W. Jones and Andreas J. Köstenberger, God, Marriage, and Family: Rebuilding the Biblical Foundation (Wheaton, IL: Crossway Books, 2010).